Results for 'Riffat Moazam Zaman'

287 found
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  1.  42
    Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.
    In theory, a commercial market for kidneys could increase the scarce supply of transplantable organs and give impoverished people a new way to lift themselves out of poverty. In‐depth sociological work on those who opt to sell their kidneys reveals a different set of realities. Around the town of Sarghoda, Pakistan, the negative social and psychological ramifications of selling a kidney affect not only the vendors themselves, but also their families, communities, and even the country as a whole.
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  2.  12
    At the Interface of Cultures.Farhat Moazam & Riffat M. Zaman - 2003 - Journal of Clinical Ethics 14 (4):246-258.
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  3.  26
    Moazam et al. reply.Farhat Moazam - 2009 - Hastings Center Report 39 (6).
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  4.  45
    Pakistan and Biomedical Ethics: Report from a Muslim Country.Farhat Moazam & Aamir M. Jafarey - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (3):249-255.
    The Islamic Republic of Pakistan has a population of more than 145 million people, about 95% of whom are Muslims . Although it has a few large cities such as Karachi, almost 65% of the country is still rural, with a per capita income of $408 per year. The overall literacy rate is estimated to be 41.5% but is much lower for women in many of the provinces. Pakistan has a complex culture with many ethnic groups and socioeconomic strata, but (...)
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  5. Feminist Theology as a Means of Combating Injustice toward Women in Muslim Communities and Culture.Riffat Hassan - 1997 - In William Cenkner (ed.), Evil and the response of world religion. St. Paul, Minn: Paragon House. pp. 80--95.
     
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  6.  32
    Families, Patients, and Physicians in Medical Decisionmaking: A Pakistani Perspective.Farhat Moazam - 2000 - Hastings Center Report 30 (6):28-37.
    In Pakistan, as in many non‐Western cultures, decisions about a patient's health care are often made by the family or the doctor. For doctors educated in the West, the Pakistani approach requires striking a balance between preserving indigenous values and carving out room for patients to participate in their medical decisions.
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  7.  24
    Sharia law and organ transplantation: Through the lens of Muslim Jurists.Farhat Moazam - 2011 - Asian Bioethics Review 3 (4):316-332.
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  8.  8
    Feminist discourse on sex screening and selective abortion of female foetuses.Farhat Moazam - 2004 - Bioethics 18 (3):205–220.
    ABSTRACT Although a preference for sons is reportedly a universal phenomenon, in some Asian societies daughters are considered financial and cultural liabilities. Increasing availability of ultrasonography and amniocentesis has led to widespread gender screening and selective abortion of normal female foetuses in many countries, including India. Feminists have taken widely divergent positions on the morality of this practice. Feminists from India have strongly opposed it, considering it as a further disenfranchisement of females in their patriarchal society, and have agitated successfully (...)
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  9.  48
    To Donate a Kidney: Public Perspectives from Pakistan.Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi - 2013 - Bioethics 27 (3):76-83.
    Despite the majority opinion of Muslim jurists that organ donation is permitted in Sharia, surveys indicate continuing resistance by lay Muslims, especially to donating organs following death. Pakistan, a country with 165 million Muslims, currently reliant on live donors, is considering steps to establish deceased donor programs which will require public acceptance and support. This article analyzes the results of in-depth interviews with 105 members of the public focusing on opinions and knowledge about juristic rulings regarding kidney donations, donor-family dynamics (...)
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  10.  11
    To Donate a Kidney: Public Perspectives from Pakistan.Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi - 2012 - Bioethics 28 (2):76-83.
    Despite the majority opinion of Muslim jurists that organ donation is permitted in Sharia, surveys indicate continuing resistance by lay Muslims, especially to donating organs following death. Pakistan, a country with 165 million Muslims, currently reliant on live donors, is considering steps to establish deceased donor programs which will require public acceptance and support. This article analyzes the results of in‐depth interviews with 105 members of the public focusing on opinions and knowledge about juristic rulings regarding kidney donations, donor‐family dynamics (...)
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  11.  37
    Mapping Ethics Education in Accounting Research: A Bibliometric Analysis.Tamara Poje & Maja Zaman Groff - 2022 - Journal of Business Ethics 179 (2):451-472.
    The attention being paid to ethics education in accounting has been increasing, especially after the corporate accounting scandals at the turn of the century. This paper provides a comprehensive overview of the existing research in the field of ethics education in accounting. To synthesize past research, a bibliometric analysis that references 134 primary studies is performed and three bibliometric methods are applied. First, we visualize the historical evolution of ethics education in accounting research through historiography. Second, we use bibliographic coupling (...)
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  12.  32
    Pakistan and kidney trade: battles won, battles to come.Farhat Moazam - 2013 - Medicine, Health Care and Philosophy 16 (4):925-928.
    This essay provides a brief overview of the rise of organ trade in Pakistan towards the end of the last century and the concerted, collective struggle—of physicians and medical associations aided by the media, journalists, members of civil society, and senior judiciary—in pressuring the government to bring about and implement a national law criminalizing such practices opposed by an influential pro-organ trade lobby. It argues that among the most effective measures to prevent re-emergence of organ trafficking in the country is (...)
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  13.  51
    “Indigenizing” Bioethics: The First Center for Bioethics in Pakistan.Aamir M. Jafarey & Farhat Moazam - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):353-362.
    Contemporary bioethics has evolved over the past 40 years predominantly as a “Western” construct drawing fundamental inspiration for its conceptual and methodological frameworks from secular, Anglo-American philosophical traditions. American bioethicists can be credited with playing a defining role in the globalization of this new discipline to the developing countries of the world, but in this process, in the words of LaFleur, “Bioethics has become international without becoming internationalized.” Among the criticisms leveled against the dominant American model of bioethics is that (...)
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  14. An evolutionary topological model of participatory development.M. A. Choudhury, S. I. Zaman & S. S. Harahap - 2007 - World Futures 13 (18):584-598.
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  15. Case Study: An Uncomfortable Refusal.Gary Duhon & Farhat Moazam - forthcoming - Hastings Center Report.
     
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  16.  6
    Fighting the COVID‐19 pandemic: A socio‐cultural insight into Pakistan.Sualeha Siddiq Shekhani, Farhat Moazam & Aamir Jafarey - forthcoming - Developing World Bioethics.
    During the COVID‐19 pandemic, healthcare professionals around the world were driven by universal values of solidarity and duty to provide care. However, local societal norms and existing healthcare systems influenced interactions among physicians, and with patients and their families. An exploratory qualitative study design using in‐depth interviews was undertaken with physicians working at two public sector hospitals in Karachi, Pakistan. Using the constant comparison method of data analysis, several key themes were identified highlighting norms of kinship and interdependencies characteristic of (...)
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  17.  14
    Commentary.Farhat Moazam - 2008 - Hastings Center Report 38 (5):16-16.
  18.  8
    Encounters of a Different Kind.Farhat Moazam - 2019 - Perspectives in Biology and Medicine 62 (2):337-341.
    It has been a little over three months since I returned. My day begins with an altercation with a new security guard who stops me as I drive up to the gate of the brand-new university hospital. He tells me that I am to use the other entrance, as only the chairman’s car is allowed through this gate. I inform him that I am the chairman. He peers at me suspiciously. The chairman sahib is a man not a woman, he (...)
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  19.  12
    Realigning Pakistan's Bioethics Center during Covid‐19.Farhat Moazam & Aamir Jafarey - 2020 - Hastings Center Report 50 (3):8-9.
    The arrival of the Covid‐19 pandemic in Pakistan necessitated that the Centre of Biomedical Ethics and Culture in Karachi realign its activities to changing realities in the country. As Pakistan's only bioethics center, and with no guidelines available for allocation of scarce medical resources, CBEC developed “Guidelines for Ethical Healthcare Decision‐Making in Pakistan” with input from medical and civil society stakeholders. The CBEC blog connected to the center's bioethics programs for students from Pakistan and Kenya shifted to Covid‐related issues specific (...)
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  20.  61
    God, Gluts and Gaps: Examining an Islamic Traditionalist Case for a Contradictory Theology.Safaruk Zaman Chowdhury - 2020 - History and Philosophy of Logic 42 (1):17-43.
    In this paper, I examine the deep theological faultline generated by divergent understandings of the divine attributes among two early antagonistic Muslim groups – the traditionalists (main...
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  21.  18
    The Defining Characteristics of Ethics Papers on Social Media Research: A Systematic Review of the Literature.Md Sayeed Al-Zaman, Ayushi Khemka, Andy Zhang & Geoffrey Rockwell - 2024 - Journal of Academic Ethics 22 (1):163-189.
    The growing significance of social media in research demands new ethical standards and practices. Although a substantial body of literature on social media ethics exists, studies on the ethics of conducting research using social media are scarce. The emergence of new evidence sources, like social media, requires innovative methods and renewed consideration of research ethics. Therefore, we pose the following question: What are the defining characteristics of ethics papers on social media research? Following a modified version of the Preferred Reporting (...)
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  22.  12
    Philosophies of Islamic Education: Historical Perspectives and Emerging Discourses.Mujadad Zaman & Nadeem Memon (eds.) - 2016 - Routledge.
    The study of Islamic education has hitherto remained a tangential inquiry in the broader focus of Islamic Studies. In the wake of this neglect, a renaissance of sorts has occurred in recent years, reconfiguring the importance of Islam’s attitudes to knowledge, learning and education as paramount in the study and appreciation of Islamic civilization. _Philosophies of Islamic Education_, stands in tandem to this call and takes a pioneering step in establishing the importance of its study for the educationalist, academic and (...)
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  23.  41
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  24.  7
    Biased pain reports through vicarious information: A computational approach to investigate the role of uncertainty.J. Zaman, W. Vanpaemel, C. Aelbrecht, F. Tuerlinckx & J. W. S. Vlaeyen - 2017 - Cognition 169:54-60.
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  25.  11
    Empire of scholars: universities, networks and the British Academic World 1850–1939. By Tamson Pietsch.Mujadad Zaman - 2016 - British Journal of Educational Studies 64 (2):266-269.
  26.  7
    Islam, religiöse Bildung und Politik in der modernen Welt.Muhammad Qasim Zaman - 2009 - In Fathi Triki, Jacques Poulain & Christoph Wulf (eds.), Erziehung Und Demokratie: Europäische, Muslimisch Und Arabische Länder Im Dialog. Akademie Verlag. pp. 119-132.
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  27. Jiwār: from a Right of Neighbourliness to a Right to Neighbourhood for Refugees.Tahir Zaman - 2020 - In Ray Jureidini & Said Fares Hassan (eds.), Migration and Islamic ethics: issues of residence, naturalization and citizenship. Boston: Brill.
     
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  28. Nature's psychogenic forces: Localized quantum consciousness.Zaman L. Frederick Iii - 2002 - Journal of Mind and Behavior 23 (4):351-374.
  29.  72
    On the impossibility of events of zero probability.Asad Zaman - 1987 - Theory and Decision 23 (2):157-159.
  30. Ulamaʼ.Muhammad Qasim Zaman - 2015 - In Gerhard Bowering (ed.), Islamic political thought: an introduction. Princeton: Princeton University Press.
     
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  31.  20
    An evolutionary topological theory of participatory socioeconomic development.Masudul Alam Choudhury, Saiful I. Zaman & Sofyan Syafri Harahap - 2007 - World Futures 63 (8):584 – 598.
    The epistemological foundation of unity of knowledge is used to formulate a system-model of participatory socioeconomic development. The micro-properties of such a participatory development approach are deeply ethical in nature. In order to bring out the endogenous role of ethics derived from the moral law in reference to the epistemic foundation, and thereby explain their impact on the socioeconomic development experience, the methods of topological space and topological mappings are found to be appropriate for formalizing the complex nature of participatory (...)
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  32.  29
    Explaining evil in the biosphere: Assessing some evolutionary theodicies for muslim theists.Safaruk Zaman Chowdhury - 2022 - Zygon 57 (2):393-417.
    Zygon®, Volume 57, Issue 2, Page 393-417, June 2022.
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  33.  14
    Sparking the academic curriculum with creativity: Students’ discourse on what matters in research dissemination practice.Chloé Dierckx, Bieke Zaman & Karin Hannes - forthcoming - Sage Publications: Arts and Humanities in Higher Education.
    Arts and Humanities in Higher Education, Ahead of Print. Despite the growing interest of academia in public outreach, little is known about what university students, among who are future researchers, take away from their academic education in terms of research dissemination opportunities. In this study, we analyzed social science students’ discourses on creative dissemination practices in relation to standardized dissemination practices. Our findings reveal that student’s conceptions of creative research dissemination are diverse and influenced by varying perceptions of knowledge, the (...)
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  34.  19
    Every word you say: algorithmic mediation and implications of data-driven scholarly communication.Luciana Monteiro-Krebs, Bieke Zaman, David Geerts & Sônia Elisa Caregnato - 2023 - AI and Society 38 (2):1003-1012.
    Implications of algorithmic mediation can be studied through the artefact itself, peoples’ practices, and the social/political/economical arrangements that affect and are affected by such interactions. Most studies in Academic social media (ASM) focus on one of these elements at a time, either examining design elements or the users’ behaviour on and perceptions of such platforms. We take a multi-faceted approach using affordances as a lens to analyze practices and arrangements traversed by algorithmic mediation. Following our earlier studies that examined the (...)
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  35.  25
    A classification of cultural engagements in community technology design: introducing a transcultural approach.Heike Winschiers-Theophilus, Tariq Zaman & Colin Stanley - 2019 - AI and Society 34 (3):419-435.
    Community technology design has been deeply affected by paradigm shifts and dominant discourses of its seminal disciplines, such as Human Computer Interaction, Cultural and Design theories, and Community Development as reflected in Community Narratives. A particular distinction of community technology design endeavours has been their cultural stance, which directs the agendas, interactions, and outcomes of the collaboration. Applying different cultural lenses to community technology design, shifts not only practices but also directs the levels of awareness, thereby unfolding fundamentally distinct cultural (...)
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  36.  11
    Music Form but Not Music Experience Modulates Motor Cortical Activity in Response to Novel Music.Patricia Izbicki, Andrew Zaman & Elizabeth L. Stegemöller - 2020 - Frontiers in Human Neuroscience 14.
  37.  9
    Students' Perceptions of Academic and Business Dishonesty: Australian Evidence. [REVIEW]Monir Zaman Mir - 2010 - Journal of Academic Ethics 8 (1):67-84.
    Publicly available information indicates that the collapse of the high-profile corporations during the recent past were due to the unethical actions of a number of major players, including high level managers in those corporations. These examples of the ethical misdeeds of corporate actors have influenced accounting professional bodies and academic institutions around the globe to revisit the issue of ethical training of business and accounting students—the corporate managers of tomorrow. However, little is known about the ethical perceptions of business and (...)
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  38.  10
    Teaching bioethics online during Covid-19: Reflections from Pakistan.Bushra Shirazi, Sualeha Siddiq Shekhani & Farhat Moazam - 2023 - International Journal of Ethics Education 8 (1):85-98.
    The Covid-19 pandemic necessitated a shift to online teaching of bioethics, a field that relies on discourse and interactive teaching methods. This paper aims to highlight the challenges faced and lessons learned while describing the experience of having to shift to teaching bioethics online to students enrolled in the Postgraduate Diploma in Biomedical Ethics (PGD) and Master of Bioethics programs at the Centre of Biomedical Ethics and Culture (CBEC) in Pakistan. Opinions of students, mainly compromising mid-career healthcare related professionals, were (...)
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  39.  19
    Religion and Politics under the Early ʿAbbāsids: The Emergence of the Proto-Sunnī EliteReligion and Politics under the Early Abbasids: The Emergence of the Proto-Sunni Elite.Tayeb El-Hibri & Muhammad Qasim Zaman - 2000 - Journal of the American Oriental Society 120 (4):686.
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  40.  27
    Zur Komplexität der ethischen Realität: Am Beispiel von Nierenspende und -transplantation. Festvortrag zur AEM-Jahrestagung, 2. September 2010, Zürich. [REVIEW]Prof Dr Farhat Moazam - 2012 - Ethik in der Medizin 24 (4):265-274.
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  41.  24
    Zur Komplexität der ethischen Realität: Am Beispiel von Nierenspende und -transplantation. Festvortrag zur AEM-Jahrestagung, 2. September 2010, Zürich. [REVIEW]Farhat Moazam - 2012 - Ethik in der Medizin 24 (4):265-274.
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  42.  14
    CEO Compensation and Sustainability Reporting Assurance: Evidence from the UK.Habiba Al-Shaer & Mahbub Zaman - 2019 - Journal of Business Ethics 158 (1):233-252.
    Companies are expected to monitor sustainable behaviour to help improve performance, enhance reputation and increase chances of survival. This paper examines the relationship between sustainability committees and independent external assurance on the inclusion of sustainability-related targets in CEO compensation contracts. Using a sample of UK FTSE350 companies for 2011–2015 and controlling for governance and firm characteristics, we find both board-level sustainability committees and sustainability reporting assurance have a positive and significant association with the inclusion of sustainability terms in compensation contracts. (...)
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  43.  17
    Interplay of eco-friendly factors and islamic religiosity towards recycled package products: A cross-cultural study.Qingyu Zhang, Mudassir Husnain, Muhammad Usman, Muhammad Waheed Akhtar, Saqib Ali, Mussadiq Ali Khan, Qamar Abbas, Riffat Ismail, Tayyab Rehman & Muhammad Akram - 2022 - Frontiers in Psychology 13.
    Climate change has increasingly been recognised and associated with consumer behaviour: Practitioners are developing their strategies to reduce environmental degradation while increasing the management of sustainable consumption; it needs to better understand consumer attitudes and eco-friendly factors about the issue. Therefore, the current study focused to understand the effects of pro-environmental factors on individuals’ environmental attitudes through the lens of theory of planned behaviour in a cross-cultural setting. Moreover, present research focuses on the moderating role that religiosity plays in causal (...)
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  44.  23
    Corporate Governance Meets Corporate Social Responsibility: Mapping the Interface.Dima Jamali, Georges Samara, Tanusree Jain & Rashid Zaman - 2022 - Business and Society 61 (3):690-752.
    Despite ample research on corporate governance (CG) and corporate social responsibility (CSR), there is a lack of consensus on the nature of the relationship between these two concepts and on how this relationship manifests across institutional contexts. Drawing on the national business systems approach, this article systematically reviews 218 research articles published over a 27-year period to map how CG–CSR research has evolved and progressed theoretically and methodologically across different institutional contexts. To shed light on the full gamut of the (...)
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  45.  36
    Experience of a New Kind: External Review of a Bioethics Centre.Aamir M. Jafarey, Anika Khan & Farhat Moazam - 2015 - Asian Bioethics Review 7 (4):345-358.
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  46.  22
    A Covariance Feedback Approach to Covariance Control of Nonlinear Stochastic Systems.Salman Baroumand, Amir Reza Zaman & Mohammad Reza Mahmoudi - 2020 - Complexity 2020:1-12.
    In this paper, the covariance control algorithm for nonlinear stochastic systems using covariance feedback is studied. Covariance control of nonlinear systems scenario involves the theory of covariance control based on the idea of the covariance feedback. Therefore, the proposed covariance control algorithm is derived for our case, firstly by applying the covariance control method and linear approximation of nonlinear systems, and then it is achieved by adopting this method for a class of nonlinear stochastic systems by using feedback linearization idea (...)
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  47.  19
    Preprints in times of COVID19: the time is ripe for agreeing on terminology and good practices.Paul N. Newton, Tammy Hoffmann, E. Bottieau, Peter W. Horby, Laura Merson, Ana Palmero, Amar Jesani, Carlos E. Durán, Aasim Ahmad, Philippe J. Guerin, Jerome Amir Singh, Muhammad H. Zaman, Céline Caillet & Raffaella Ravinetto - 2021 - BMC Medical Ethics 22 (1):1-5.
    Over recent years, the research community has been increasingly using preprint servers to share manuscripts that are not yet peer-reviewed. Even if it enables quick dissemination of research findings, this practice raises several challenges in publication ethics and integrity. In particular, preprints have become an important source of information for stakeholders interested in COVID19 research developments, including traditional media, social media, and policy makers. Despite caveats about their nature, many users can still confuse pre-prints with peer-reviewed manuscripts. If unconfirmed but (...)
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  48. Impact of Perceived Influence, Virtual Interactivity on Consumer Purchase Intentions Through the Path of Brand Image and Brand Expected Value.Xinzhong Jia, Abdul Khaliq Alvi, Muhammad Aamir Nadeem, Nadeem Akhtar & Hafiz Muhammad Fakhar Zaman - 2022 - Frontiers in Psychology 13:947916.
    Many researchers are currently showing interest in researching consumers who are purchasing the products with the help of new tools, and new kinds of markets are emerging rapidly. M-commerce is a prevalent mode of marketing and is famous among young people of Pakistan. Current research is planned to check the status of consumer purchase intentions (PIs) using perceived influence, virtual interactivity, brand image, and brand expected value among customers who purchase their products with the help of m-commerce. Data was collected (...)
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  49.  29
    Kinect Controlled NAO Robot for Telerehabilitation.Erin McGonigle, Ying-Chih Wang, Mohammad Habibur Rahman, Md Rasedul Islam & Md Assad-Uz-Zaman - 2020 - Journal of Intelligent Systems 30 (1):224-239.
    In this paper, we focus on the human upper limb rehabilitation scheme that utilizes the concept ofteleoperation. Teleoperation can help the therapist demonstrate different rehab exercises to a different group of people at the same time remotely. Different groups of people from a different place connected to the same network can get therapy from the same therapist at the same time using the telerehabilitation scheme. Here, we presented a humanoid robot NAO that can be operated remotely by a therapist to (...)
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  50.  12
    Exploring Influence of Communication Campaigns in Promoting Regenerative Farming Through Diminishing Farmers' Resistance to Innovation: An Innovation Resistance Theory Perspective From Global South.Qiang Jin, Syed Hassan Raza, Nasir Mahmood, Umer Zaman, Iqra Saeed, Muhammad Yousaf & Shahbaz Aslam - 2022 - Frontiers in Psychology 13.
    Climate change and farming malpractices are harmful to the globe's productive soil and biodiversity, thereby posing a hazard to the survival of future generations. Innovative technologies provide continuous smart conservation solutions, such as regenerative farming, to confront the ongoing climate crisis and maintain biodiversity. Albeit, regenerative farming has the potential to conserve climate change by upgrading the soil's organic materials and reinstating biodiversity leading to carbon attenuation. However, a critical problem remains concerning adapting conservation farming practices that can assist low-income (...)
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